In Psalm 1, the blessed man is described as one who does not walk in the counsel of the ungodly, stand in the path of sinners, nor sit in the seat of the scornful; that last phrase is one that has often confused me and given me cause to think and ponder. What I'm coming to think is that the scornful, or the mockers, are those who practice the soul-destroying art of flippancy in the Screwtapian sense. They are those who look upon good, noble, and virtuous things with a cynical and contemptuous gaze, or with open disregard for what they would call the foolishness and futility of those things. And to sit in their seat is to look at life from their vantage point and through their eyes. In some way I feel that this attitude of scorn toward life is one of the most dangerous and destructive things in the world, both for the individual who holds it and for the society around that individual, but it is incredibly difficult for me to express this importance with words of enough meaning and strength.
There are things in this world that are of primary and utmost importance, things that characterize our humanity and serve as the rich soil for our roots or the sky which healthy growth strives to reach. Some of these things are the innocent and fundamental aspects of physical and temporal life in the midst of all God's creation - things like hard work, marriage, babies, beauty in a flower or a mountain or the face of a woman, strength in the arms of a man, and the fellowship of believers worshiping God together. Others are the good and glorious principles and virtues that stretch through eternity and underlie all that is worthwhile in temporality - things like the love and grace of God, justice, righteousness, honesty, compassion, holiness, and judgment; the high praises of God in the mouths of His saints as they wield the two-edged sword of His word; all that is lovely, pure, noble, praiseworthy, and of good report.
But the destroyers of civilization - no, let us call them the destroyers of humanity - attempt to cut away at the reverence and value we ascribe to these things, and they do so with mockery, scorn, contempt, and the overriding derision of elite and enlightened opinion, first, and then of public opinion more broadly. If we cast away those things, however - if we trade in laziness and entitlement for diligence and hard work, for instance, or falsehoods and manipulation for honesty and faithfulness - what will we have left? There will be nothing left worth living for; there will be nothing left that is characteristically human in the majestic and beautiful sense of humanity for which we were all created, which we may one day hope to see, and which we as of yet can still see occasional glimpses here and now. By making those good and virtuous things objects of mocker and scorn, we lose both the rich soil of a godly and honorable temporal life and the high and glorious heavens that soar in the eternal visions and aspirations of one who seeks to know and follow God. Stunted and weakened, we wither inwards in petty sins and quiet despair, having barred the door of our hearts to both life and joy.
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