Monday, November 12, 2012

An Introvert Looks at Community

Community seems like a beautiful concept, when thought about in the abstract - having people to love and be loved by, to know and be known by, to be able to mourn together and rejoice together, to cut through the deadening fog of isolation we've constructed. Even the tensions, conflicts, and hurts that accompany community seem welcome, if only we can have - even for a single moment - true connection of minds and true fellowship between hearts. To be known and valued - to have a place where one belongs - that is the climax of community and the prize for which everyone strives.

But most experiences of community fall incredibly short of this ideal. It's not that people have issues and those issues can make relationships messy and difficult; rather, it's that we attempt to artificially induce community in various ways and rarely (if ever) succeed in re-creating the matrix of shared life necessary for the opening of doors and the tearing down of walls. We meet with a group of randomly selected people once or twice a week and call them our "community," but never feel comfortable enough to share our deepest fears and dreams or expose our genuine personality - or, worse, realize after we've made ourselves vulnerable that (because of their own fears or self-defenses or lack of support) no one really cares about our sorrows and our hopes. So we fall back into our silences or our postures and regret that we ever revealed our real selves; we go on participating in our "community" for the sake of appearances or because of fun activities without engaging or investing in a deep and meaningful way.

Our churches, which ought to resemble that most closely-knit community, the family, are not exempt from this sort of artificiality, with its corresponding hypocrisy and superficiality. People greet each other in a scripted way, when the pastor or worship leader directs them to do so, and sigh with relief when the awkward moment is past so they can retreat back to themselves and the few friends they already know. When the sermon is over, the church empties as fast as possible, except for a few cliques who've managed to stay connected internally while remaining separate from the rest of the church body. In small groups, people share carefully selected prayer requests - small specific needs or vague and generalized issues, neither of which leaves them vulnerable before the rest of the group - or discuss the activities of their weeks without a word for the passions, emotions, and ideas churning inside them or the beauty and darkness of God speaking and sin acting in their worlds. There is always a fear of judgment; there is always a suspicion that the group is not bound together by an authentic-enough love to handle such dialogue and revelation.

I am sure that the solution to all of this is not to further separate and isolate ourselves - to give up on community because it has failed us so many times. But what, then, is the solution? What steps can we take toward genuine love in community?

2 comments:

  1. I think you pose the right question, or at least one of the right questions with "What steps can we take toward genuine love in community?"

    Since all human institutions and efforts fall short of perfection, why is it that we ever feel dissatisfied?

    The process of sanctification seems to be relevant here as well.

    For example, I really enjoy watching sports teams that are improving, even if they are not winning. On the other hand, I don't enjoy watching outstanding teams that are no longer improving and perhaps even in a state of decline. Human pride seems to be a key factor in both cases. The teams that are improving, the individuals are putting their pride (and perhaps fear) aside for the sake of others. The teams that are not improving seem to be caught up in pride issues as well as fear issues.

    So perhaps that same applies in our communities and families. And, I think one solution is just to do something different or stop doing something that is counter productive to fight the stagnation that you describe.

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  2. Maybe we feel dissatisfied with imperfection, despite its ubiquity, because we were designed to know perfection. Even though we're sinful and imperfect ourselves, I think there's something innate within us that longs for the sin and imperfection to be undone and for all things to be restored to their former created glory (or to their promised future redemptive glory, depending on how you want to look at it). So we feel dissatisfied because we can see how we fall short, and how all things fall short, of our (and their) intended beauty and glory, and yet we are unable to completely set things right. I'm not saying this dissatisfaction is the best or most useful response, just that it's very natural.

    I also agree with you about pride. I think it can be easy for a community or family to grow proud about how good they are (usually because they really a good community or family) and let that pride destroy the good that had been there. And similarly, individual pride and fear can prevent the openness needed for community to deepen and flourish.

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